to be a covenantal ceremony.10 YHWH appears to bind Himself, possibly unto death, with Abram’s descendants and the texts expects the reader to see the covenant ceremony as the justification for YHWH’s declaration “know for sure.”11 So “knowing that” is contingent upon knowing-in-covenantrelationship. Similarly, to know that we are naked, in the sense that Genesis 2 juxtaposes it against Genesis 3, is to say that we are related to our body in a different way than we were before. What appears as “knowing
Page xix